Friday, October 3, 2025

THE WORLD TODAY: EXPLORING WHAT WE KNOW (reposts)

 Harry Targ

Reality and Appearance


…the most important contradiction of all [is] that between reality and appearance in the world in which we live
 (David Harvey, Seventeen Contradictions and the End of Capitalism, Oxford University Press, 2014, 6).

In David Harvey’s opening chapter “On Contradiction,” the author refers to Karl Marx’s discussion of narratives about life that are distortions of reality. He quotes Marx: “If everything were as it appeared on the surface there would be no need for science.” He interprets Marx’s admonitions as requiring us to “get behind the surface appearances if we are to act coherently in the world.” (Harvey, 6)

How the world is framed; Spokespersons from the Hegemponic Power and the Global South

(The essay below was originally written in 2022 just after President Gustavo Petro spoke at the United Nations for the first time In 2023 he spoke again. He later was interviewed by Amy Goodman and elaborated on the perspective of the Global South about peace, justice, and the threat to human survival. https://youtu.be/6-6Ni7jbi3U?si=CdPsWUWWOTFFUsDw

After his recent speeches in September, 2025 at the United Nations and his appearance at a rally for Palestine, the United States revoked his visa. https://www.bbc.com/news/articles/cz9jv8kne7no

A group of people standing together

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The peace and justice movements in the US (and elsewhere) must connect our struggles against fascism at home with imperialism worldwide and link our visions with those in the Global South who have engaged in struggles against imperialism for years and years (close the bases, stop the bombings, end the genocide against Gaza, end the Cuban blockade, stop the aggression against Venezuela, end deportations etc. etc.). And we must show how these campaigns are inextricably connected to huge military budgets, inadequate healthcare and education, climate disasters, racism, and patriarchy. This is tough stuff but necessary.

 

Insights from Social Science

A book cover with white text

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A long time ago the eminent political scientist Murray Edelman wrote a book entitled The Symbolic Uses of Politics. In it he postulated that most people experience the political world not through concrete reality but through emotional symbols. For example, the classic way in which people relate to their political institutions is through the flag of their nation. Americans viewing the flag see images of men in combat fighting for freedom or men and women standing in line waiting to vote for their preferred political candidates. A colorful cloth with stars and stripes gets transformed in our consciousness into a rich, glamorized history even when the emotive images are in direct contradiction with people’s lives.


In addition, Edelman suggests the ways in which the emotional symbols get embedded and reinforced in the consciousness of peoples by borrowing from anthropological writings on myth and ritual. Myths are networks of emotional symbols that collectively tell a story that explains “reality.” Rituals reinforce in behavior the mythology of public life. We need only reflect on the pledge to the flag that opens elementary and secondary school class sessions in rich and poor communities alike or regular meetings of AFL-CIO labor councils.

Edelman pointed out that emotional symbols (he called them “condensational”) provide the primary way people connect with the world beyond immediate experience. The extraordinary complexity of the modern world is reduced to a series of powerful symbols such as the threats of “international communism” or “terrorism.”

Media analyst Todd Gitlin, wrote about “media frames;” that is the ways in which media construct the symbols and myths that shape information about the world. Print media shapes what we read, who are regarded as authoritative spokespersons, and what visual images shape our thinking about countries, issues such as war and peace, trade, investment, and the global climate. Television emphasizes visual images rather than words. Whatever the media form, points of view are embedded in the words and images communicated.

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Writers such as Noam Chomsky, Michael Parenti, and Robert McChesney accept implicitly Edelman’s counsel that people experience the world indirectly and usually in emotional form. They also assume, as does Gitlin, that what we read, see, and hear about the world is framed for us. They go further to suggest that what Marx called the “false conceptions about ourselves” in symbols, myths, rituals, and frames are usually the product of ruling class interests.

How the Washington Post Sees the World

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Charles Lane, “Migration’s ‘Root Cause” is Latin American Socialist Dictatorship, Washington Post, September 21, 2022 wrote  about the migration this year of 200,000 Cubans from the island. He also pointed out that such migrations over the years have involved thousands of fleeing Venezuelans: “The exodus is thus a tremendous compliment to the United States and other democratic capitalist countries. We should appreciate it.”

For Lane, the “root cause” of such migrations, of course, is communist dictatorship, a pattern of people fleeing their home countries because of dictatorship and failed economies.  Lane may have been aware of the declassified State Department document, The Decline and Fall of Castro,” quoted in a speech by Senator Patrick Leahy, February 7, 2022 that US policy’s “purpose was “denying money and supplies to Cuba, to decrease monetary and real wages, to bring about hunger, desperation, and the overthrow of [the] government.”  Cuba became the model for applying economic sanctions against governments who the US tried to bring down.

Today US sanctions have been levied against 39 countries. And in most cases, while citizens of these countries suffer, most remained committed to their governments and/or reject United States intervention. And Cuba, despite Lane’s dismissal of Cuba as a dictatorship, has remained a beacon of hope, a model of economic and political development for the global south. Health care is free, Education is free. Cubans in their communities discuss and debate issues and vote on key constitutional changes. Most recently this is illustrated by the national vote on a proposed new Family Code to give legitimacy and rights to all kinds of families and children. And paradoxically virtually every country in the world (except for the US and Israel) condemns the US economic blockade.

And in another editorial statement on the Chinese “challenge” to the United States the author writes: “In just over 40 years, the People’s Republic of China has arisen from the political chaos and poverty of the Mao Zedong era to become a powerhouse on the world stage. Its unmistakable clout is intensifying its rivalry with the United States over which country will dominate the global order and, crucially, which system will stand as the world’s political and economic model: the authoritarianism and state capitalism of China, or the liberal democracy and market-oriented economy of the United States.”  Thus, the media frame is global competition between authoritarianism and “state capitalism” versus markets and democracy (Dexter Roberts, “At Stake in the U.S.-China rivalry: The Shape of the Global Political Order,” Washington Post, September, 22, 2022).

And the Washington Post and other corporate media usually reflect a common agenda. For example, from a Washington Post editorial, May 21, 2016:

“HARDLY A day goes by without evidence that the liberal international order of the past seven decades is being erodedChina and Russia are attempting to fashion a world in their own illiberal image…This poses an enormous trial for the next U.S. president. We say trial because no matter who takes the Oval Office, it will demand courage and difficult decisions to save the liberal international order. As a new report from the Center for a New American Security points out, this order is worth saving…”

But How Others See the United States: The Powerful Voice of the New President of Colombia Gustavo Petro

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Recently elected president of Colombia Gustavo Petro made a powerful presentation at the opening of the United Nations General Assembly on the plunder of the Global South by the Global North, a portrait markedly different from the view of the “liberal international order” repeated over and over again by the corporate media and foreign policy spokespersons of the United States.  Petro’s major points concluded the following:

 

THE WORLD IS DIVERSE IN ITS LANDS, LIVING THINGS, AND PEOPLE

“I come from one of the three most beautiful countries on Earth.

There is an explosion of life there. Thousands of multicolored species in the seas, in the skies, in the lands…I come from the land of yellow butterflies and magic. There in the mountains and valleys of all greens, not only do the abundant waters flow down, but also the torrents of blood. I come from a land of bloody beauty.”

BUT THE WORLD ALSO IS A VIOLENT PLACE

“The jungle that tries to save us, is at the same time, destroyed. To destroy the coca plant, they spray poisons, glyphosate in mass that runs through the waters, they arrest its growers and imprison them. For destroying or possessing the coca leaf, one million Latin Americans are killed and two million Afro-Americans are imprisoned in North America. Destroy the plant that kills, they shout from the North, but the plant is but one more of the millions that perish when they unleash the fire on the jungle. Destroying the jungle, the Amazon, has become the slogan followed by States and businessmen. The cry of scientists baptizing the rainforest as one of the great climatic pillars is unimportant.”

A person spraying a plant

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AND THE CAUSE OF THE VIOLENCE? THE GREED OF THE GLOBAL NORTH

“For the world’s power relations, the jungle and its inhabitants are to blame for the plague that plagues them. The power relations are plagued by the addiction to money, to perpetuate themselves, to oil, to cocaine and to the hardest drugs to be able to anesthetize themselves more. Nothing is more hypocritical than the discourse to save the rainforest. The jungle is burning, gentlemen, while you make war and play with it. The rainforest, the climatic pillar of the world, disappears with all its life.”

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AND THE VICTIMS? LAND AND PEOPLE

"Coca and the peasants who grow it, because they have nothing else to grow, are demonized. You are only interested in my country to spray poisons on our jungles, to take our men to jail and put our women in exclusion. You are not interested in the education of the child, but in killing its jungle and extracting coal and oil from its entrails. The sponge that absorbs the poison is useless, they prefer to throw more poisons into the atmosphere.”

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AND THE PURSUIT OF POWER IS TO MAKE UP FOR THE EMPTINESS OF CONSUMER SOCIETY

“These are the things of world power, things of injustice, things of irrationality, because world power has become irrational. They see in the exuberance of the jungle, in its vitality, the lustful, the sinful; the guilty origin of the sadness of their societies, imbued with the unlimited compulsion to have and to consume. How to hide the loneliness of the heart, its dryness in the midst of societies without affection, competitive to the point of imprisoning the soul in solitude, if not by blaming the plant, the man who cultivates it, the libertarian secrets of the jungle.

According to the irrational power of the world, it is not the fault of the market that cuts back on existence, it is the fault of the jungle and those who inhabit it. The bank accounts have become unlimited, the money saved by the most powerful of the earth will not even be able to be spent in the time of the centuries.”

THE CULPRIT? MONEY AND UNBRIDLED CONSUMPTION

“The culprit is their society educated in endless consumption, in the stupid confusion between consumption and happiness that allows the pockets of power to fill with money. The culprit of drug addiction is not the jungle, it is the irrationality of your world power. Try to give some reason to your power. Turn on the lights of the century again. The war on drugs has lasted 40 years, if we do not correct the course and it continues for another 40 years, the United States will see 2,800,000 young people die of overdose from fentanyl, which is not produced in our Latin America. It will see millions of Afro-Americans imprisoned in its private jails.

The Afro-prisoner will become a business of prison companies, a million more Latin Americans will die murdered, our waters and our green fields will be filled with blood, the dream of democracy will die in my America as well as in Anglo-Saxon America.”.

THE EXCUSE FOR DESPOILING NATURE AND MAKING PERSONS EXPENDABLE

“They invaded in the name of oil and gas. They discovered in the 21st century the worst of their addictions: addiction to money and oil. Wars have served them as an excuse not to act against the climate crisis. Wars have shown them how dependent they are on what will kill the human species.

If you observe that the peoples are filling up with hunger and thirst and migrating by the millions towards the north, towards where the water is; then you enclose them, build walls, deploy machine guns, shoot at them. You expel them as if they were not human beings, you reproduce five times the mentality of those who politically created the gas chambers and the concentration camps, you reproduce on a planetary scale 1933.”

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LATIN AMERICA (AND THE WORLD) MUST UNITE AGAINST THIS SYSTEM OF GLOBAL ECONOMIC AND MILITARY POWER

“If you do not have the capacity to finance the fund for the revitalization of the forests, if it weighs more to allocate money to weapons than to life, then reduce the foreign debt to free our own budgetary spaces and with them, carry out the task of saving humanity and life on the planet. We can do it if you don’t want to. Just exchange debt for life, for nature. I propose, and I call upon Latin America to do so, to dialogue in order to end the war. Do not pressure us to align ourselves in the fields of war.

It is time for PEACE.

Let the Slavic peoples talk to each other, let the peoples of the world talk to each other. War is only a trap that brings the end of time closer in the great orgy of irrationality.

What Does All This Mean for Peace and Justice Activists

There are lessons to be learned by analyzing significant narratives of the contemporary world order. First, narratives are inextricably connected to the position from which the narrative comes. Is the narrative one disseminated by spokespersons of the wealthiest country in the world or from a spokesperson from a poor and marginalized country, for example? Second, narratives often reflect the interests of the powerful, economically, politically, and militarily or the interests of most nations and peoples. Third, these narratives have consequences. They justify policies that may or may not be in the interests of humanity. They may justify violence, plunder of resources, the exploitation of workers or they may envision a future of greater equality and the satisfaction of human needs. Finally, as Edelman, Gitlin, Chomsky and Herman, and others suggest our understanding of the world is often controlled and manipulated by those in power. Today the dominant symbols, myths, and media frames from the Global North must be challenged

 

 

Trump Makes “War” on Everyone

 

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                            Code Pink

Washington Post editorial correctly asserted that the old name, The Department of War, more accurately describes what the agency of the US government does than the cold war euphemism, the Department of Defense, a renaming in 1947. The editorial points out that our use of words becomes embedded in our collective consciousness such that we begin to incorporate ideology in our thinking.

https://www.washingtonpost.com/opinions/2025/09/05/war-department-defense-trump-rebrand/

However, President Trump’s dicta to rename the Department of Defense to the Department of War has a deeper meaning as well. The same week he unilaterally renamed the instrumentality of US imperialism to clearly call it “war,” he ordered an attack on a Venezuelan "ship", killing those on board, claiming with no evidence that the vessel was shipping drugs to the United States. This attack was supported by the “Defense Department’s” placing of other ships in the Caribbean and implicit military threats against the government of Venezuela. And, of course, the United States has been arming and funding “war” in the Middle East. And we know that in the name of “defense” the United States has placed some 900 bases around the world and has authorized almost a trillion dollars for more “defense,” or more accurately “war,” in the future.

But along with peace movement reminders of the escalating US war-making capacity, and naming it as such, attention must also be addressed to war-making at home. Agents of the US government, along with the FBI, such as ICE and the National Guard, have begun to make war on the American people. ICE agents and soldiers have occupied and attacked communities within the United States such as in Los Angeles, and as we reflect, threaten to send military troops to Chicago, Baltimore, New Orleans and elsewhere. Most of the war-makers are being sent to locations in which majorities of voters are Democrats, and the mayor of these cities are African American.

In short, the United States government is making war on targets outside the continental United States and against people within the United States.

If ever in US history there is a need for the forces of peace and justice to unite it is now. The renaming of the Department of Defense, as the Post admits, is a frank admission of what the project and vision of the Trump administration is, to make war on people everywhere.

And we in peace and justice movements to the contrary should remember Che Guevara’s humanistic alternative perspective:

 

May be a black-and-white image of 1 person and text that says '"Always be able to feel deeply "Alwaysbeabletofeldeeplyar any injustice committed against anyone anywhere in the world. It is the most beautiful quality of a revolutionary.' " Ernesto Che Guevar in in a goodbye letter to his children @cubamistad'

 

at September 06, 2025   

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Tuesday, September 30, 2025

CLASS, RACE, AND GENDER: TIME TO TAKE BACK SOME OF THE PAST

Harry Targ (from prior posts)


Both the Great Society and the Poor People’s Campaigns of the 1960s need to be revisited as young people, workers, men and women of all races and classes, mobilize against the MAGA machine in virtually every city and town in America to demand economic and social justice. And as the Reverend Jesse Jackson reminded students and citizens  a long time ago, President Lyndon Jonhson's programs of the 1950s were comprehensive, linking government and community groups. Among its major achievements the following need to be celebrated and recreated:

  • The Food Stamp Act (1964) provided low-income families with access to adequate food.
  • The Economic Opportunity Act (1964) created the Job Corps, VISTA, and other community-based programs.
  • The Tax Reduction Act (1964) cut income tax rates for low-income families.
  • The Civil Rights Act (1964) outlawed discrimination in housing, employment, and public accommodations.
  • The Wilderness Preservation Act (1964) protected over 9 million acres of national forests from developers.
  • The Elementary and Secondary School Act (1965) provided federal aid to schools with low-income students, including the establishment of the Head Start program.
  • Amendments to the Social Security Act (1965) established Medicare for retirees and Medicaid for low-income health care recipients.
  • The Voting Rights Act (1965) ended racial discrimination in voting.
  • The Water Quality Act (1965) required states to clean up polluted rivers and lakes.
  • The Omnibus Housing Act (1965) provided for low income housing.
  • The Higher Education Act (1965) created scholarships for college students.
  • The School Lunch and Child Nutrition Act (1968) was expanded to provide food to low-income children in schools and day care facilities.
Between 1964 and 1968 the United States Congress passed 226 of 252 bills into law. Federal funds transferred to the poor increased from $9.9 billion in 1960 to $30 billion in 1968. One million workers received job training from these programs and 2 million children experienced pre-school Head Start programs by 1968.

Progressives should revisit this history and tell the story of the successes and failures of the 1960s vision and programs and work for the fulfillment of the dreams articulated by Dr. Martin Luther King and LBJ. Both visions presupposed the connection between government, communities, and activists.

And, it should be made clear that the Great Society floundered, not because of errors in the vision or programs, or because of “government bureaucrats,” or because the “free market” could serve human needs better, but because of a disastrous imperial war that sapped the support for vibrant and needed domestic programs.

Monday, September 29, 2025

Looking Back to The Great Society

 Looking back to the 1960s (even to the 1930s) it is remarkable to realize that state policies of dramatic consequences for working people in the United States were established. (It is sad that many of these benefits were lost as the US engaged in imperial wars and massive increases in military spending). Reflecting on the list of the Great Society programs in the light of the MAGA agenda today-with weak opposition from Democrats-we see how much was achieved and how much is being lost today. It is one of the cruelest features of history that the wellbeing of vast majorities of Americans (and people all over the world) is being destroyed by the reactionary politics of our own day.


Saturday, July 15, 2023

Remembering the Great Society and Jesse Jackson: A Repost

 

28 SEPTEMBER 2011

Harry Targ : 

President Lyndon B. Johnson meets with Martin Luther King, Jr. in the White House Cabinet Room. Photo from Wikimedia Commons.

Remembering the Great Society:
Addressing poverty and hunger in America

By Harry Targ / The Rag Blog / September 28, 2011

On Monday, September 26, the Reverend Jesse Jackson visited Ohio University, located at the northern edge of Appalachia. President Lyndon Johnson had introduced his vision of a “Great Society” in 1964 at this site and Jackson was returning 47 years later to call for the establishment of a White House commission to address poverty and hunger in America.

Jackson pointed out that Athens County, Ohio, where he spoke, represented “ground zero” as to poverty in America today. Thirty-two percent of county residents live in poverty.

The fact that increased poverty is a national problem was underscored in a September 13 press release from the United States Census Bureau. The Census Bureau reported that 46.2 million people lived below the poverty line in 2010, the highest number in 52 years. In 2010, 15.1 percent of Americans lived in poverty, the highest percent since 1993. The poverty line for a family of four was $22,314.

The New York Times
 (September 14, 2011) quoted Professor Lawrence Katz, economist, who said that “this is truly a lost decade. We think of America as a place where every generation is doing better, but we’re looking at a period when the median family is in worse shape than it was in the late 1990s.”

In a press release, the Census Bureau identified some additional data which reflects the economic status of large numbers of Americans:
  • The number of Americans below the poverty line in 2010 increased by 900,000 over 2009.
  • Proportions of Black and Hispanic citizens living in poverty increased from 2009 to 2010. Black poverty rose to 27 percent from 25 percent; Hispanic poverty 26 percent from 25 percent.
  • 48 million Americans, 18 to 64 years of age, did not work at all in 2010, up from 45 million in 2009.
  • Median income declines were greatest among the young, ages 15 to 24, who experienced a 9 percent decline between 2009 and 2010.
  • Childhood poverty rates rose from 20.7 percent in 2009 to 22 percent in 2010.
Timothy Smeeding, Director, Institute for Research and Poverty at the University of Wisconsin, was quoted in the New York Times article: “We’re risking a new underclass. Young, less-educated adults, mainly men, can’t support their children and form stable families because they are jobless.”

Arloc Sherman, from the Center on Budget and Policy Priorities, reminded readers that the level of poverty was higher and median income was lower in 2007 than 2001.

In this economic context, it was surprising that the calls by Reverend Jackson for a new Great Society largely were ignored by the liberal blogosphere as well as most of the mainstream media.

One impressive exception was an interview on Up with Chris Hayes, MSNBC, on Sunday, September 25. On this program, Jackson pointed out that if it had not been for President Johnson’s disastrous Vietnam War policy he would have been recognized as one of the transformational presidents in American history.

The Leadership Conference on Civil and Human Rights has pointed out in an interesting essay entitled “Race, Class and Economic Justice” that the Johnson programs, the “Great Society,” and its “War on Poverty,” were grounded in the civil rights struggle for jobs and justice. When LBJ’s program got mired in the escalating war in Vietnam, Dr. Martin Luther King launched the “Poor People’s Campaign.”

Both the Great Society and the Poor People’s Campaign need to be revisited as young people, workers, men and women of all races and classes, mobilize along Wall Street and in virtually every city and town in America to demand economic and social justice. And as the Reverend Jackson reminded students and citizens of Athens County on September 13, LBJ’s program was a comprehensive one linking government and community groups. Among its major achievements the following need to be celebrated:
  • The Food Stamp Act (1964) provided low income families with access to adequate food.
  • The Economic Opportunity Act (1964) created the Job Corps, VISTA, and other community-based programs.
  • The Tax Reduction Act (1964) cut income tax rates for low-income families.
  • The Civil Rights Act (1964) outlawed discrimination in housing, employment, and public accommodations.
  • The Wilderness Preservation Act (1964) protected over 9 million acres of national forests from developers.
  • The Elementary and Secondary School Act (1965) provided federal aid to schools with low-income students, including the establishment of the Head Start program.
  • Amendments to the Social Security Act (1965) established Medicare for retirees and Medicaid for low-income health care recipients.
  • The Voting Rights Act (1965) ended racial discrimination in voting.
  • The Water Quality Act (1965) required states to clean up polluted rivers and lakes.
  • The Omnibus Housing Act (1965) provided for low income housing.
  • The Higher Education Act (1965) created scholarships for college students.
  • The School Lunch and Child Nutrition Act (1968) was expanded to provide food to low-income children in schools and day care facilities.
Between 1964 and 1968 the United States Congress passed 226 of 252 bills into law. Federal funds transferred to the poor increased from $9.9 billion in 1960 to $30 billion in 1968. One million workers received job training from these programs and 2 million children experienced pre-school Head Start programs by 1968.

Progressives should revisit this history and tell the story of the successes and failures of the 1960s vision and programs and work for the fulfillment of the dream articulated by Dr. King and LBJ. Both visions presupposed the connection between government, communities, and activists.

And, it should be made clear that the Great Society floundered, not because of errors in the vision or programs, or because of “government bureaucrats,” or because the “free market” could serve human needs better, but because of a disastrous imperial war that sapped the support for vibrant and needed domestic programs.

Slogans about Money for Jobs and Justice, Not for War, constitute the lessons for today. The Reverend Jesse Jackson should be supported in his efforts to revive the vision of the Great Society.

https://www.thenation.com/article/politics/jesse-jackson-is-keeping-hope-alive/


The Bookshelf

CHALLENGING LATE CAPITALISM by Harry R. Targ

Challenging Late Capitalism